| The boat ride to Copapayo |
How am I to reconcile this with the
accounts we heard the next day at Copapayo, the sight of a major 1983 massacre,
in which 160 civilians were murdered by a battalion trained all too close to
home, in Fort Benning, Georgia? We sat in a circle in a corn field, hearing the
testimony of Rojelio Miranda[ii],
who was only 9 at the time; how he had to stay in line as he heard the screams
of girls being raped and murdered; how the soldiers told the mothers to shut up
their infants, some of whom were eventually suffocated by the cloths over their
mouths; how he hid behind a tree and watched the vultures swarm towards the
flesh of his family. We sat and listened - there is nothing to do but listen -
and then held hands in a circle, joined in prayer: “No queremos más guerra.” A very different historical narrative.
And how can I sit at the US Embassy the
next day, silently listening to the accounts of the “positive view” Salvadorans
have of the US, how the military is a “friendly face,” and that our main
cultural exchange has been a happy recognition that “We all like pizza hut!”[iii]?
And as I sat there, I imagined how hard it would be for someone who lost family
in the war – as did most of the people we interact with – to hear this framing
of the story – perhaps someone who was tortured for union organizing, or for being
found with a bible (a subversive text), or, yes, for taking up arms with the
leftist revolutionary forces of the FMLN. But, I reminded myself, those
Salvadorans aren’t privileged enough to get a meeting with ARENA congressmen or
the State Department.
Our readings are jam-packed with these
discrepancies; From Greg Grandin’s damning
accusations in Empire’s Workshop, to
Ronald Reagan’s very different claims in his televised address to the nation in
May of 1984. While Grandin characterizes the US’s funding of the military
dictatorship as a move to “farm out its imperial violence”[iv]
with a “laboratory of repression,”[v]
Reagan describes how the Soviet Union is extending their sphere of influence,
and how the US has a moral duty to intervene: “It would be profoundly immoral
to let peace-loving friends depending on our help be overwhelmed by brute
force.”[vi]
This week in San Salvador has been filled
with conflicting narratives around the conflict. And among all of these stories,
I’m struggling to find a truth, and to understand the perspectives of those who
I perceive as diminishing the struggle, the pain, the oppression of others. How
do you find truth in a tangle of histories, and humanize those who reject your
narrative?
| The town of Nueva Esperanza |
By Chloe Zelkha
[i] Mario Valiente, Congressman from the ARENA (Republican National
Alliance) party; conversation on September, 14th, 2011 in San
Salvador, El Salvador.
[ii] Rogelio Miranda, survivor of the1983 Copapayo Massacre;
conversation on September 15th, 2011 in Suchitoto, El Salvador.
[iii] Representatives of the US Embassy in San Salvador; conversation on
September 16th, 2011 in San Salvador, El Salvador.
[iv] Greg Grandin, Empire’s
Workshop: Latin America, the United States, and the Rise of the New Imperialism
(NY: Holt Paperbacks, 2006), 88.
[v] Greg Grandin, Empire’s
Workshop: Latin America, the United States, and the Rise of the New Imperialism
(NY: Holt Paperbacks, 2006), 109.
[vi] Ronald Reagan, U.S. Interests
in Central America. Televised address to the nation. Washington, D.C., May
9th, 1984.
Yes, El Salvador was such an amazing learning experience although we approached the different
ReplyDeleteviews of the El Salvadoran history. It was heartbreaking to read about Blood Flowers and going
into El Salvador to face what had happened to the country. Once we arrived, the city, San
Salvador was much more industrialized than I had imagined.
I found it fascinating, regarding what Chloe talked about with the different political
parties. We visited both ARENA and the FMLN, in which both expressed different views of their
parties and of their history. Hearing both sides of the story definitely clarifies much of the
historical background of the country. Going to hear the tragic and graphic experiences of
Rogelio and another woman, was difficult to sit through. It brings me to the time of the Hmong
for we went through similar events but because of different reasons. Rogelio's experience
definitely clarified what the 12 years horror was in El Salvador.
-Ka Vang